I Can’t Take It Anymore!

Like just about everyone else on the planet, The Godfather is on my top-ten best-movies-of-all-time list. So, when PP recommended The Offer, a docudrama series about the making of Francis Ford Coppola’s masterpiece, I checked it out.

By the end of episode one, I was hooked. I binge-watched another four the following night, staying up till the wee hours. So far, so good. I’ve learned something new with every episode. The intellectual and emotional return on the 4.5 hours I’ve invested in this series has been positive. But I am getting anxious. The producers need to finish it up in another two or three episodes. If they drag it out, I’ll be disappointed. And they probably will. It’s scheduled for another five.

Welcome to the world of crack TV – where you can while away the rest of your life in the mire of episodic programming. It’s a grim world where denizens huddle, droopy-eyed, in front of the screen, hoping to feel once again the rush they got from that first bit of tense and brilliant storytelling, only to be lulled into a never-ending stream of brain-wrenching plot twists, mandatory cliff hangers, and inevitable shark jumping.

Example: The Man in the High Castle, a 2015 four-season, 40-episode drama depicting “what the world would be like if the Japanese and Germans had won WWII.”

The Man in the High Castle is based on a book of the same title by Philip K. Dick. A big fan of Blade Runner (based on Dick’s Do Androids Dream of Electric Sheep?), I gave the series a look.

The first episode was great. The next several almost as good. And then each one that followed was weaker than the one before.

And yet, against my better judgment, I watched 32 episodes before I quit. That was a total investment of about 27.2 hours (at 51 minutes per episode.)

Instead, I could have written 15 blog posts, two chapters of a book, or critiqued a half-dozen marketing campaigns. What a waste of precious time!

This TV format – attenuated episodic dramas – is a problem. And it’s not just with dramas. It’s with documentaries, as well. (I don’t want to think about the time I’ve wasted watching never-ending docudramas about serial killers. I’ve learned only one thing from them: They all act like “perfectly normal people” when they are not murdering, dissecting, and eating their victims.)

The billion-dollar streaming services that produce these omnipresent series know what they are doing. Their revenues correlate to consumption. The more hours of eyeballing (however glassy) they get, the more money they make. So, they use every trick they have to make these series addictive. Begin with a bit of tasty bait. Set the hook deeply. Then keep tugging on the line as long as it holds.

Here’s the problem: I’m a busy person. I don’t want to spend a vast percentage of the hours I’ve got left in this mira mundi on this kind of ever-less-stimulating stuff. So, I’ve made a promise to myself to desist from watching these attenuated, episodic shows. I’m going to watch movies instead.

 

Example: I watched Steven Spielberg’s Lincoln last week. At 2.5 hours, it’s a longish movie. And not a great one. But it recounts a very interesting period of the Civil War, chock-full of fascinating facts. It features superb performances by the likes of Daniel Day-Lewis and Sally Field. I am, therefore, quite happy with the 150 minutes I invested in watching it. Overall, a positive ROI on my time.

So, that’s why, starting today, I’m going to be restricting my TV time to movies and some very limited (eight episodes or less, I’m thinking) series. That’s the plan.

Note and Disclaimer: I don’t feel this way about situation comedies, such as Curb Your Enthusiasm or Friends. (See the Feb. 18 issue.) They are a different kettle of fish. They are not made to be addictive. They aren’t episodic. Each show, like a movie, is an entity unto itself. You can watch them in the order they were made, or just drop in and out when you have the itch. When I need a lift, I can rely on them to deliver – 30 to 60 minutes at a time.

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The Revolution of Hope 

By Erich Fromm

162 pages

First edition published Jan. 1, 1968 by Harper Row

I first heard about Erich Fromm when I was in college, in the late 1960s. Fromm’s most popular book, The Art of Loving, was on the reading list for Sociology 101.

I remember being impressed by it. Or wanting to be impressed by it. My sociology professor, whom I admired, praised it. That was good enough for me.

A few weeks ago, I found, in a box in my garage, an old copy of another of Fromm’s books: The Revolution of Hope. I gave it a read, wanting to see how 50 years of life experience might have altered my youthful adulation.

I can see how Fromm’s work was so attractive to my professor back then. And what an effect it had on intellectuals of my generation.

As was true of every social philosopher at the time, Fromm was influenced by Freud and Marx. In The Revolution off Hope, he shows himself to be both an admirer of them and an independent thinker. He shares their generally gloomy outlook on humankind. But he rejects their commonly held view that the human condition is determined by exterior factors. For Freud, those factors were the unconscious and biological drives. For Marx, they were systemic social and economic forces.

Fromm offers a more humanistic view. He argues that man has the ability, through force of will, to cut his own, self-determined path in life.

It is from that perspective that he writes about hope:

“Hope is paradoxical. It is neither passive waiting nor is it unrealistic forcing of circumstances that cannot occur…. To hope means to be ready at every moment for that which is not yet born, and yet not become desperate if there is no birth in our lifetime. There is no sense in hoping for that which already exists or for that which cannot be. Those whose hope is weak settle down for comfort or for violence; those whose hope is strong see and cherish all signs of new life and are ready every moment to help the birth of that which is ready to be born.”

There were many times in reading The Revolution of Hope that I was reminded of Sartre, whom I read a great deal of in graduate school. Fromm seems to see existence, as Sartre did, as a battle between being and nothingness. What distinguishes us from the other animals is free will. And that condemns us to spend our lives resisting the social, economic, and biological forces that, unopposed, would render us passive instruments of authoritarian culture and fascist politics.

There is much in The Revolution of Hope that I was not persuaded by, including Fromm’s limited (and I’d say naïve) understanding of capitalism. In his efforts to bowdlerize Marx, he could be said to be the father of contemporary liberal thinking.

But when Fromm writes about human agency, about not just the potential but the obligation of the individual to think his own thoughts and take his own actions, I find myself, once again, an admirer.

About Erich Fromm

Erich Fromm (1900-1980) was a German social psychologist, psychoanalyst, humanistic philosopher, and democratic socialist. He was associated with what became known as the Frankfurt School of critical theory. His best-known work, Escape from Freedom (1941), focuses on the human urge to seek a source of authority and control. Fromm’s critique of the modern political order and capitalist system led him to seek insights from medieval feudalism. His many works (in English) include Psychoanalysis and Religion (1950), The Art of Loving (1956), and On Being Human (1997). (Source: Wikipedia)

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Mira mundi is Latin for “wonderful world.” As I used it today: “I’m a busy person. I don’t want to spend a vast percentage of the hours I’ve got left in this mira mundi on this kind of ever-less-stimulating stuff. So, I’ve made a promise to myself to desist from watching these attenuated, episodic shows. I’m going to watch movies instead.”

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Re my productivity system: 

“I love [your productivity system]. I still use it. With some modifications of my own. Would be so helpful to me and others, I think, to see how you’ve modified this to consistently get so much done.” – ND

My response: I’ve written several essays on my time management system as I’ve developed it over the years. And I intend to keep writing about it. Meanwhile, if you don’t already have them, you might want to get a copy of Wealth Planning for Freelancers and/or Making the Most of Your Time. These two books are in limited supply. For availability, contact us.

 

Re the availability of my books: 

“Please let me know how I can secure copies of your books.” – DWS

My response: Most of my books are available on Amazon. You can access them directly on this website by clicking “My Books” in the menu in the upper-left corner of the Home page.

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Animals asking people for help and kindness…

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